Stephen Crane and His Unique Choice of Subjects :: essays research papers

Stephen Crane     Stephen Crane was born on November 1, 1871 in wise Jersey. Crane became a writer at the age of twenty-one and died of tuberculosis at the age of twenty-eight. Cranes sister, Agnes, raised him and tutored him. She eventually became a schoolteacher. His parents were very religious and his father had an essay published in an 1869 number of Popular Amusements. Crane felt himself unworthy of his father because he barbarian short of his fathers moral principles and his nobility of spiritual outlook.He studied poverty, war, and life and death struggle. Crane united from the beginning an branding iron self-assurance with a deep shyness.      In The Red Badge of resolutionousness Crane describes the characters in depth. He chose a significant event in Americas history and wrote about it. During the Civil War while a aggregate regiment is based along a river, a tall pass named Jim Conklin spreads a rumor that the army will marc h within a day. A new recruit, henry Fleming, feels that if he were to see battle he would run like a coward. When the regiment marches they meet up with the enemy but Henry is unable to flee because he is surrounded. The compact regiment stops the charge of the Confederate. The next day the Confederates charge again and this time Henry is able to flee from the scene. Later he meets up with a group of wounded soldiers walking down the road and he believes that a wound is like a red badge of courage. He meets a soldier with extremely deep wounds and then recognizes that it is Jim Conklin. tour they are walking down the road Jim Conklin runs off behind the bushes and dies where the new(prenominal) soldiers can not see him. Henry wanders through the forest merely until he comes to a battlefield. He attempts to stop one of the soldiers to ask what is departure on but he gets hit in the head with the soldiers rifle. Another soldier takes Fleming stick out to his regiments camp. H is star Wilson cares for him because he thinks that Fleming has been shot in the head. The next day the regiment goes back to the battlefield and this time Henry stays and fights in Jim Conklins honor. Wilson and Henry overhear an officer making fun of their regiments room of fighting so they go out to prove him wrong.

What Impact did Social and Economic change have upon Germany, 1870 – 1914?

The unification of Germ incessantlyy in 1871 acted as a catalyst for persis tence that enabled a period of rapid development and change. This growth in industry changed Germany forever kindlyly and economically and it was this change that was to prevail Germany a great nation, eventide rivalling Britain itself by 1890.As soon as the Reich was established in 1871, the German economy withalk off. Germany possessed huge mineral wealth and this was manipulated to build an incredibly strong economy. Germany possessed areas such as Alsace-Lorraine that contained Europes largest source of iron ore that was essential to its maturation steel industries. In particular Germany was rack uply indep closureent collectible to the abundance of all resources that were necessary for an industry at the time. Germany was developing industrially at an incredibly rapid set and this is shown through its outputs (fig. 1). However it was not until subsequently that Germany began to found colonies that showed exactly how ruling it had befit.Another resource Germany possessed was manpower and plenty of it (fig. 2). In 1870 Germanys total population was around forty ane one thousand thousand, already nine million more(prenominal) than Britain. This total thus far increased yet further and by 1890 Germany had an even larger population of forty nine million. This huge population provided an incredibly large labour force that could be drawn from as industry proceed to grow.The industrialists themselves became very wealthy as industrialisation took take a leak of Germany. Labour was cheap and so were the raw materials lending to ever change magnitude profits that rivalled the wealth of the Junkers. Unlike the Junkers as yet the industrialists did not have any political power and this was what caused future problems.In 1875 there were eight German cartels and as the industrial refinement began to slow and times became ever harder the numbers began to increase. In 1885 Ge rmany boasted ninety such cartels and two hundred and ten just five years later These cartels began to exercise enormous diverge over the development of the Reich and they began to dedicate demands for things such as protective tariffs and later for naval and colonial development. This is where the industrialists began to taste power and the cartels enabled politically minded individuals a chance to have an influence over Germanys ruling and development however minor. This was all the power someone from the middle class could possess due to Germanys static class system.Germany was a conservative state and so course change was frowned upon. What remained of Germanys past during the industrialisation was that of the Junkers political monopoly. Bismarck himself was a Junker and one of his main political aims was to maintain the superiority of this upper class. The Junkers also continued to obtain great wealth due to their hold over agriculture. Without the food stuffs that the Junke rs provided, Germany would not have been able to grow in the manner that it had.As well as industrialisation, urbanisation was taking place at the uniform time as Germanys population was moving from rural areas to cities in attempt of employment.These people that came in search of work became known as the working(a) class, an entirely bran-new level of German society. It was the industrialists however who actively essay to draw people from the countryside into the cities. Drawing such large numbers into the cities however created problems such as over crowding which in turn created even more problems such as chronic disease epidemics.As more and more people were drawn to the cities the working class itself grew and as it grew so did its political influence. People within the class began to think of ways to remedy their lives and began asking for better conditions such as better accommodation and wages. If managed earnestly the working class could easily revolt and cause untol d problems for the giving medication so the authorities began to pay ever more attention to the growing voice of the working class.Both regional and religious differences were perpetuated within the new German State meaning Germany at this time was not altogether unified. Each region had its differences. These differences were normally minor in nature however some were greater than others were such as language or religion. The gray areas of Germany were Catholic and the Protestant members refused to totally collaborate with them. This led to political and social arguments that could not easily be resolved. The authorities had to watch how tensions rose and dismiss between both sides so as to avert any likely serious problems that may have arisen.At this time industrialists began to make demands for expansion within the navy and the founding of colonies. This would create even more share because of a captive market that only German industry would be involved in. By obtaining na val contracts and supplying the colonies themselves a company could make a lot of profit. However at this time, countries such as Britain and France had interpreted all the colonies of worth. The only way Germany would gain such useful assets would be to take them by force from their custodians. This action could easily lead to fight however and so called for a more aggressive foreign indemnity that in the future would contribute to Germanys involvement in world fight one.In conclusion the social and economic changes had a massive substance on Germany. Germany began to change into a whole new place and towards the end of the period it also began to develop its own identity. Although some problems arose none were too serious as to stop Germany becoming a great nation. The lead Bismarck supplied enabled Germany to pass through troubled times with ease and differences began to become less of an issue as time went on. However it is ironic that maculation Bismarck suspected Catholi cs and Socialists of trying to destroy Germany, it was to be the demands of the industrialists and financiers that led to the gloam of his conservative system.

Creativity vs. Psychological Health of Anne Sexton

A number of creative individuals have taken their receive lives, including John Steinbeck, Ernest Hemingway, Sylvia Plath, and many other writers. The large number of such cases suggests that at that place may be a functional relationship between creative thinking and psychological health. This relationship seems to vary across domains, with the rate of self-annihilation especially utmost in certain groups of artists. This may suggest that there may be several(prenominal)thing unique to those domains that either draws suicide-pr single persons into the domain or has an impact on the individual such that suicide is considered and oftentimes attempted.When the poem writing by Anne sexton entitled Her Kind you can closely comp ar how Annes psychogenic health affected her poetry and how her poetry affected her mental health. The American Pulitzer Prizewinning poet Anne sacristan took her have got life in 1974 via carbon monoxide poisoning before reaching the age of fifty. Her l ife and cash in ones chips are especially interesting because her poetry was cl aboriginal tied to her own psychiatric treatment. She began writing with only moderate formal culture (a high school diploma), alone after being published she was given honorary degrees from several(prenominal) universities, including Tufts, Radcliffe, and Harvard. sextons poems, many dealing with suicide, read together with richly researched new-fangled biography, enhanced by biographers access to tapes of Sextons sessions with her psychiatrist and by foreword by that psychiatrist, permit unusual opportunity to understand the interrelationship of her illness, her treatment, and the meaning of suicide in her life. Whatever was on her mind seemed to come out in her poetry whether it was just about sex, madness or death. Readers tend to be too-generous in their praise, celebrating the poetry primarily because it so fully and openly reveals Sextons in the flesh(predicate) pain (Anne).Basically, the s peaker of Her Kind is outcast because she is powerful. Traditionally, society expects women to lead furnish lives. Women are to be obedient, quiet, and timid. They are viewed as gentle and kind, not pipe dream evil (Line 3, Sexton). The unexampled, liberated woman completely shatters this tradition by bravely speaking her mind and living an independent life. She is empowered as she seeks education and a stable career instead of a domestic life. Since the mod woman does not fit the traditional label, A woman same(p) that is not a woman quite (Line 6, Sexton).Society would view this class of the poem as a negative slam on the modern woman and paraphrase it by saying, Shes not quite right in the head therefore, she does not belong here in civilization. Anne Sexton was a poet and a woman, but most importantly, she was an outcast. Subjected to nervous breakdowns and admitted to a neuropsychiatry hospital, Sexton must have been all too familiar with the staring eyes and the deci de minds of the public. Just being a woman in todays world often can be enough to degrade a person in the publics eye, let alone being labeled as a raging woman.But Anne Sexton did not let society remain uncontroversial in its views. She voiced a different opinion of women through poetry. In Anne Sextons Her Kind she embraces societys negative sort out of modern, liberated women and transforms it into a positive image. two voices, the voice of society and the voice of Anne, duel about the issue of the stereotype of modern women. Like Anne Sexton, the speaker in this poem is an outcast woman. Sexton was born in Massachusetts on November 9, 1928, to Mary Gray Staples and Ralph Churchill Harvey, who were know to drink regularly and both(prenominal)times heavily.They were somewhat prominent and quite socially active. Scholars suggest that they may have valued their social engagements over their family responsibilities. at that place is some evidence that Sextons mother was jealous about her very early writing (Long). Sexton did not have obvious creative aspirations, but instead seemed to think more about a family of her own. At one point her mother accused her of plagiarism and had that particular writing examined. It was deemed to be original, but many scholars suggest this incident affected Sextons relationship with her mother.Sextons aunt on her fathers side attempted suicide in early childhood, lived several decades in an plainly stable marriage, and eventually committed suicide fair before she turned seventy. The family believes that if her aunts suicide had any sort of influence on Sexton, it was probably informational (e. g. , the aunt modeling suicide) rather than genetic. Biographers place great tenseness on Sextons psychiatric treatment, which was significant as evidenced by the sate of her poetry. And, it is possible, given her nonconformism that Sexton suffered from a borderline personality disorder.There are reports of her schizophrenic langu age, for instance, as well as her tendency to enter some sort of trance at the end of her psychiatric treatment sessions. She apparently did not want to end the sessions, maybe because of emotional and social needs. Sextons writing seems so personal she is often labeled a confessional poet Anne did not agree with this title and preferred to be called a narrator (Middlebrook). For instance, in her poem titled Her Kind she writes, A woman equal that is not a woman, quite. I have been her kind (Sexton).Many peck would automatically assume that Anne was speaking about herself in her poem, especially concord to those who believe her poetry is confessional. But in real(a)ity, she considered the speaking I in her poetry as a literary rather than a real identity (Middlebrook). Not everything she wrote was necessarily about her but rather perhaps a form of therapy. Diane Middlebrook believes Sexton conveys the terms on which she wishes to be dumb not victim, but a witness (Middlebrook ). Through reading Anne Sextons poem Her Kind we get a better intelligence of Anne herself.She was a strong character who used her writing as therapy. Doctors neer knew that her writing would have such an impact on the world. She writes specifically in her poem Her Kind about what she went through in society as a woman. Through Annes writing it improved her mental health. It was an emergence for her feelings. Her writing was true and honest and something many women would never talk about much less publicly write about. Her mental health providential her creative writing which in turn helped her mental health to some degree. Her honest writing became her outlet and a way of therapy.Works Cited Anne (Harvey) Sexton. American Writers A Collection of Literary Biographies. Ed. A. Walton Litz. New York Charles Scribners Sons, 1981. literary productions Resource Center. Gale. University of sec Carolina Libraries. 6 Apr. 2009 . George, Diana Hume. Oedipus Anne The Poetry of Anne Sext on. Oedipus Anne The Poetry of Anne Sexton. University of Illinois Press, 1987. Rpt. in Contemporary Literary Criticism. Ed. Daniel G. Marowski and Roger Matuz. Vol. 53. Detroit Gale Research, 1982. Literature Resource Center. Gale. University of South Carolina Libraries. 7 Apr. 2009

Child Welfare Information Gateway Essay

In every state in the United States, instructors are battleground to mandatory reporting laws (Smith 2006). In most cases that means the instructor is take to contact a law enforcement agency or peasant antifertility services regarding the allegations of abomination.  The law is rapidly changing regarding the requirements for reporting convolute and in many cases mandatory reporting laws have been extended from child shell bug out professionals and medical professions to the clergy as well (Smith 2006).Each states exposition of when a teacher must report suspected exclaim varies, just there is no state that penalizes a teacher who, acting in good faith made a report that turned out to be wrong. In the case of bloody shame, once her relay link tells the teacher that bloody shames new step-father is doing bad things to her, the teacher is under a statutory and moral obligation to report the suspected abuse to the proper politics for investigation. If the teacher has reason to question the validity of bloody shames friends statement, she should explain that to the investigating authority as well, provided do the report is an indisputable necessity.Teachers and others who are listed as mandatory reporters loafer brass civil and criminal penalties for failing to report suspected abuse if something petulant should happen to the child. More importantly, though teachers are trained to spot advance(prenominal) signs of abuse and neglect and report them, teachers do not have the protracted training necessary to investigate the accusations and make a determination whether abuse is happening. In this way, a teacher is not only protecting the child, but also protecting herself in reporting (Smith 2006). The issue for the teacher can be one of legal protection and emotional protection.Most people, including teachers, would odor tremendous guilt if they determine no abuse was happening, failed to report it to other authorities and consequently the child was injured through abuse.The decision then to talk to Mary about the accusations is a difficult one. Obviously, if Mary has been a scholarly person that the teacher is close with and has routinely shared her private vitality with her teacher, then approaching the subject delicately can let Mary know there is someone on her side. However, if public lecture with Mary is mishandled, it could bail bond her future school relationships and potentially hamper the official investigation into the abuse.The localize way for a teacher to handle this would be to talk to the student privately at a time when it does not appear that talking with the teacher is punishment. Talking with her over a recess break or during a fun classroom activity could lead a seven-year-old to deliberate that she had done something wrong and was being punished for it.Therefore, given Marys age it mightiness be appropriate to begin the conversation in as non-threatening a manner as possible. Selecting M ary for a peril to offer special assistance to the teacher might be an balmy way to arrange to have the conversation. If Mary is helping the teacher to call in supplies or set up a fun classroom segment, she might be much at ease than if a formal brush were set up. Remember, the key is making Mary comfortable.Once the when has been established, the how of the discussion becomes less(prenominal) arduous, though it is still a difficult task. The teacher must again continue to be as non-threatening as possible and must be certain not to betray Marys friends trust. If Mary believes her friend is tattling on her, she is likely to become more withdrawn and less willing to talk.  One approach that might rick is to ask Mary about the symptoms she was exhibiting in a non-accusatory way.For example, asking Mary if shes having unhinge sleeping or casually discussing Marys home life. A teacher could consider an opening question like, Mary, I noticed you seemed really sleepy this mor ning (last week, Tuesday, whenever). Do you have trouble sleeping at night like I do? The teacher immediately establishes a common thread with Mary and does not appear to be asking about troubling or scary situations. Then, the teacher should ask deeper more pertinent questions based on the flow of the conversation.If it is compulsive that Mary has been abused, the consequences for her could be grave. Most studies report that the age and amount of mental development at the time of the abuse largely affect the long consequences. (Child Welfare 2006). In Marys case, long term corporeal effects can include poor health or injury, depending on what types of bag things her step-father is doing to her. Children who are exposed to sexual abuse hardiness a danger of sexually-transmitted diseases in addition to the physical effects of the abuse.Psychological consequences of the abuse can be even more damaging, long term.  An abused child is likely to have inappropriate social boundar ies, either being to gregarious and open sexually or becoming withdrawn. They often also subject cognitive development problems and mental health issues.As teens, children who were abused face greater risks of drug and alcohol abuse and greater instances of juvenile immorality and crime. In short, if this is occurring, then Mary needs to be protected as soon as possible. (Child Welfare 2006). Longitudinal studies have shown that the longer the abuse continues, the more drastic the consequences might be.REFERENCESChild Welfare Information Gateway, 2006 , http//www.childwelfare.gov/pubs/factsheets/long_term_consequences.cfm, July 24, 2007.Smith, Susan K. authorization Reporting of Child Abuse and Neglect Nov. 2, 2006, <http//www.smithmoorellc.com/mandatory_reporting.htm> July 24, 2007.

Puck’s Mischief Essay

hockey puck may be mischievous, but he is not rude or darkness. Do you agree? I agree to a large end that although puck may be mischievous and playful, it does not mean that he is inherently cruel and evil. Mischievousness, implies a sort of roguish fondness for skullduggery and pranks, this however does not necessarily dictate that Puck is evil at heart. At the bulgeset, the first impression the consultation receives of Puck is that of a joyful prankster and not a hard-hearted plotter who wishes ill.The first fairy the audience meets describes Puck as a shrewd and knavish sprite referring flat to his mischievous spirit. The fairy describes Pucks pranks of making the drink to bind no barm and Puck himself talks about how he jests to Oberon, and irritates him grimace and plain pretends to be a stool only to disappear when oneness wants to sit all of which though they may sometimes be unkind, do not mean any serious harm. Thus from the beginning, Shakespeare creates the i mpression of a character that delights in mischief, but does not go out of his track to harm people.Though Puck catalyses the conflict between the lovers, it is not because of evil draped that he does this. In fact if anyone should be deemed cruel or evil in A Midsummer Nights Dream, it should be Oberon. As it was due to carrying out Oberons orders, Puck caused the confusion amongst the lovers seen in Act 3 Scene 2. It is doubtless that Puck was indeed the one who anoints Lysanders eyes instead of Demetrius, causing Lysander to pursue Helena to esteemher and be her knight, creating a tangle of lovers when all four finally meet in Act 3 Scene 2. However, he does this obliviously, as seen in how he later admits that he had mistook Lysander for Demetrius because Oberon identified Demetrius by the Athenian garments he hath on. Thus going to repoint that he had no intention of causing the trouble he did. Additionally, he is willing to make make betters for the trouble he has caused , showing that he meant no unceasing harm.After finding out that he had laid the love succus on some genuine-loves sight causing a true love to turnd false, by causing Lysander to fall for Helena, he immediately commits himself to being swifter than an arrow from tartars prorogue in searching for Helena to make things right. Later he frankly admits his mistake to Oberon, pleading Oberon King of shadows to believe him that he mistook. Thus by volitionally admitting his mistake and swiftly making amends, Puck shows that he had no intent to harm the lovers at all, shedding light on his character that he is not intrinsically evil.Furthermore, Puck shows compassion for the lovers in his actions, revealing a somewhat unexpected benevolent nature. This is seen when he mistakes Lysanders reason for sleeping so far from Hermia as lacking-love and courtesy. He echoes similar sentiments when he comments that Cupid is a knavish lad, Thus to make poor females mad at the end of all the cha os of Act 3 Scene 2. Similarly, although Puck leads Demetrius and Lysander Up and down, up and down, seeming to goad them, he does so for good reason- in order to lead them away from each some other to prevent a fight.Hence through these instances, Puck shows himself to be even less of the hot-headed mischief maker. However, Puck does show a band of stiffness in his dealings with the craftsmen. His attitude to the craftsmen and Bottom in particular is scornful, occupational group them the shallowest thicksin of that barren sort. This conflicts with the audiences previous encounters with the craftsmen, which though show them to be shallow they are certainly not barren, and The about Lamentable Comedy and Most Cruel Death of Pyramus and Thisbe they persevered in practicing is create of this.Thus Puck comes across here as very caustic and snide, which may lead the audience to think of him as a rebarbative character. He even gloats to Oberon about how he had An asss noll quick-f rozen on Bottoms head, which reveals a certain malicious streak in him. Nonetheless, Pucks conclusion of the play emphasizes that he mover no ill will. In his closing statement, he says to the audience that If you pardon, we shall amend, for he is an honest Puck. Highlighting yet again that although he may delight in and make a sport out of mischief, he means no real injury, for he is no cruel fairy.

Psychology and Personality Development

Part 1 What were the results of your MBTI assessment? Do you agree with these results? why or why not? In what ways does the MBTI assessment concern to Jungs opening of record development? Part 2 Compare and crease the MBTI personality inventory with subjective methods of psychoanalytic personality assessment, such as inkblot and word association tests. What are the advantages and disadvantages of each of these types of assessment?What is the practical improvement of each, objective and subjective personality inventories, in your chosen career ambit? What is the relationship between cognition and personality development? Explain how biological and environmental factors can shape our cognitive processes. Give an example that illustrates how ones cognitive processes can shape some aspect of personality. Explain how evolutionary, biological/genetic, and environmental (i. e. learning) factors can result in the development of an aggressive personality.Provide particularized exampl es, when appropriate. How do parents influence a childs personality according to each theory evolutionary, biological/genetic, and behavioral? Give examples that illustrate how each of these models meets to parenting and childrens personality development. What is self-efficacy? How does self-efficacy relate to personality? What nature and nurture factors contribute to ones self-efficacy? Provide specific examples, when appropriate. A summary of the persons life experiences.This section must include all pertinent background, including family history, significant life experiences, and important contributions that may have influenced or resulted from the individuals personality development. This section should be 1-2 pages in length. A discussion and evaluation of the ways in which each of the following models would explain the individuals personality development psychoanalytical and Neoanalytic theories Psychosocial theories Trait, Evolutionary, Genetic/Biological approaches Cogniti ve, Behavioral, and Social Learning theories Humanistic theories

Benjamin Franklin Essay

Benjamin Franklin is a no send back go for in American record and mayhap one of the to the highest degree recognisable in name and appearance. Franklin was one of the most important sight during the advance(prenominal) years of the nation because of his involvement with the Declaration of Independence and the diplomatic and governmental advances he made during his life as a citizen of the new get together States of America. Known for his curious mind, Franklin is also remembered for his many scientific contributions to the field of Physics. firearm many lot would say that George Washington is the father of this country, there is a good argument that Benjamin Franklin should hold the title in the history books. Why? Because he is the only founding father to go finished sign(a) the Declaration of Independence, the Treaty of Paris, and the Constitution, and it is these three documents as a whole that created the fall in States as its own nation apart from Great Britain and e stablished its array in the world.Without his ability to be diplomat, his political sense, and his scientific advancements, the unify States would ease up likely never become the nation that it is today and for this reason, Franklin is destined to have a place in American history. Benjamin Franklin was, for all intents and purposes, offset printing and foremost a shrewd and successful politician. During his political life he realized a great deal of important things. One of the most notable of Franklins political dealings was his absolute disapproval of the moulding Act and he was at the head of the effort to have it repealed by Parliament.He was appointed by the Continental Congress to the committee that would pen the Declaration of Independence and was in fact the person that edited it. In his later years, he was part of the committee that created the United States Constitution and was single-handed able to attend to the unhappy delegates come to a compromise and alleviat eed, through an impassioned speech, get them to sign it. In his last years he was also known for being a dedicated abolitionist and pass a great deal of political energy asserting this cause. passim his life, his writings and activism helped establish the United States as an American nation.In fact, he is credited with having inventing the idea of an American nation. As a diplomat, Benjamin Franklin was wholesome-liked and receive by other nations because of his friendly nature, his intelligent conversation, and his ability to connect with people on a different level. His most notable diplomatic attainment was the Treaty of Paris, which helped establish the United States as a separate and extend to nation. Franklin was well-liked by the French because he was able to quickly understand the tradition of the people and used his ability to negotiate over the dinner table to effectively make connections with the French. end-to-end his life, Franklin would be known as an accomplish ed diplomat for the United States. As a scientist, Franklins accomplishments are well known by Americans. Franklin was an inventor who enjoyed trying out new ideas and overture up with new scientific ideas. Among his inventions were the lightening rod, the glass harmonica, and bifocal glasses. His experiments with electricity were among his most well-known and became important contributions to Physics.He also founded the American philosophic Society, where men of intelligence would get together and discuss their inventions and scientific research. Throughout his life, his greatest love would be science and his study of electricity. Benjamin Franklin is perhaps the most important of the founding fathers because his contributions to the country went far beyond plain serving as president or fighting in a war. Franklin was able to use his ability to work with others, be diplomatic, and his intelligence to help create the nation that he envisioned.He not only helped the United State s break away from England, but was there to help the American people gain status in the world at large and to help create the Constitution that would be the foundation of American society. His accomplishments in science and his founding of the American Philosophical Society helped bring science and agriculture to a fledgling nation that was trying to find its own way. For this he will always be remembered as the Father of the country. Bibliography Benjamin Franklin. Wikipedia. 29 Jan. 2007 <http//en. wikipedia. org/wiki/Benjamin_FranklinInventions_and_scientific_inquiries>.

Heart of Man

THE disembodied disposition OF pitying OR THE SPIRITUAL HEART MIRROR (An further toldegorical Repre directation in Ten Pictures) This booklet originated in France in 1732, was revised and re-written for the mission fields of Africa by Rev. J. R. Gschw stop over in 1929, and has later on been translated and printed under copy aptitudeily in oer 250 indigenous languages by All Nations Gospel Publishers who be distri nonwithstandinging it today in 127 mission countries.People of each(prenominal)(prenominal) languages, classes and religions atomic number 18 universe led by this booklet to experience the deep apparitional legality and signifi finishce of graven images message to homoity word form as expressed by the prophet Ezekiel 586 years in the first mail the Nazargonne, I go onward cut into you an tonic tinder and a tonic melodic theme then you go let out be my pack, and I go a flair be your deity Ezekiel 3626-28. THE HEART OF MAN THE TEMPLE OF GOD OR THE WORKSHOP OF SATAN 1 tin rout out 34-10 As you read this book, please bear in caput that it is wish a mirror in which you pull up stakes be sufficient to throw yourself.Whether you argon a heathen or a de screwrerian, unity who does non be deceitve in de surviverer or a stomachslider, you reach out f totally upon yourself as immortal clavers you. Man finds at the prohibitedward appearance, moreover if I pure tone at the smell (1 Sam. 167). matinee idol sees us as we re e genuinely(prenominal)y argon. Satan is the father of totally told lies. He is the prince of unfairness and god of this existencely concern, who disguises himself as an angel of absolvedness to transcend men and women the violate bureau. In these age, as in magazines past, t here(predicate) ar both(prenominal) false apostles who disguise themselves, pretending to be apostles of the Naz arene. And no wonder, for Satan himself is alter (disguised) into an angel of li ght (2 Cor. 113, 14). Satan, the god of this world, keeps concourse in the dingy so that they can non see that god sexual dears them or that savior dissectd to salvage them (2 Cor. 44). All breachners and those who do non believe ar spiritually slain and blind c erst whilerning paragon. They be patternd by the mephistophelian of this world (Eph. 21-2). Unless their look be liberaled in any(prenominal) way to their muzzy condition, they atomic number 18 heading for thoroughgoing(a) destruction. The mortal who secerns, I digest neer darkned is deceiving himself. For The countersign of paragon appe ard for this truly reason, to drop what the d the Tempteric had d sensation (1 magic 38). So then, submit to idol.Resist the d shame, and he exit run forth from you. contend near to theology, and He result pay off near to you (James 47, 8). As you read this book and study its envisages, you bequeath be suitable to see your possess centre of atten tion. Allow paragons searchlight to show you the condition of your mall. Ack promptlyledge your sins and do not deny their existence, for matinee idols joint portion outs us that If we say that we lick up no sin, we deceive ourselves, and there is no truth in us. precisely if we pretend our sins to God, He entrust keep His promise and do what is 3 procure by ALL NATIONS GOSPEL PUBLISHERS P. O. Box 2191, PRETORIA, 0001, SOUTH AFRICA REG.No. 61/01798/08 ISBN 0-908412-16-9 unspoilt He ordain forgive us our sins and purify us from all our wrongdoing (1 legerdemain 11-10). The livestock of JESUS, His discussion, purifies us from all sin. . You argon ruled either by Satan or by God you are a slave to sin or a retainer of God. If sin controls your valetners-time, do not deny it, still cry out to God. He lead set you still with surrenderer rescuer who came to this world to save sinners, to break the power of Satan and sin over us, He is our Saviour. You are in t he presence of a h dis haped God who knows all the snugd books, the conceal thoughts and actions of your life.It is impossible to blur yourself and actions from God, for God do our ears cant He hear? He ease up our eyes cant He see? (Ps. 949). The headmaster keeps close consume over the laborious world, to give long suit to those whose middles are loyal to Him (2 Chron. 169). He watches either whole step men take. thither is no annoyance dark enough to hide a sinner from God (Job 3421, 22). But messiah did not trust Himself to them, because He k revolutionary them all (John 224). Therefore keen are those whose sins are for accustomed, whose wrongs are pard bingled. quick-witted is the art object whom the overlord does not summon of doing wrong and who is free from all deceit (Matt. 128-30). Explanation of the Pictures THE first-class honours degree PICTURE This picture shows the watch of a worldly, satanic man or woman, exposit in the account book as a sinner, that is, star who is cont tumblered by the poisonous of this world and by the natural desires and cravings of the human nature. This is a original picture of the heart as God sees it. The bleary, red eyes discourse of drunkenness as described in Proverbs 2329-33 Show me soul who fuddles as well as untold, who has to fork over out some mod drink, and I result show you someone miserable and sorry for himself, invariably causing rag and always complaining.His eyes are bloodshot, and he has bruises that could accept been avoided. Dont let get alonge tempt you, horizontal though it is rich red, though it sparkles in the cup, and it goes vote out smoothly. The next morning you provide feel as if you retain been bitten by a poisonous snake. Weird sights impart appear before your eyes, and you ordain not be able to reckon or speak clearly. at a lower give the head in this picture, the heart of man can be seen active by mixed animals which speak of the many different sins in the human heart, as the heart is the centre and fosterage place of our sins.God supposes us by the mouth of His prophet Jeremiah, that No torso can understand the human heart. There is nada else so deceitful it is withal sick to be ameliorate (Jeremiah 179). Jesus Himself confirms this by saying, For from the in gradient, from a somebodys heart, comply the wretched ideas which lead him to do ne distantious things to rob, kill, enthrone adultery, be grasping, and do all sorts of malevolent things deceit, indecency, jealousy, slander, surcharge, and folly all these un practicedeous things rally from in side a person and make him un pluck (Mark 721-23). 1.THE PEACOCK While the beauty of the peacock unlessterfly is admired by eerybody, here in the heart of man, it speaks of the sin of congratulate. Lucifer, at one time Gods special angel of light, lost his position with pride and so became Gods enemy the gall (Isaiah 149-17 Ezekiel 2812-17). 4 5 presumption practices from the very centre of blazing, and reveals itself in many ways. Some people pride themselves on their wealthiness, their standard of education fashionable clothing by which they separate their bodies in a shameless way the wearing of jingling ornaments, bracelets, rings, etc. , as is so clearly described in Isaiah 316-24.Some pride themselves on their forefathers, nationality, culture, sport, etc. , forgetting that God balks the rarefied, simply shows favour to the humble (1 neb 55). God hates pride and self-importance (Proverbs 813). Pride leads to destruction, and assumption to downfall (Proverbs 1618). 2. THE GOAT represents bodily desires, immorality, adultery. The sins mentioned here have increase in these modern, that lead days, to such an extent, that we have to admit the truth of the nomenclature of Jesus when He predicted, nearly 2000 years ago, that the last days allow foring be like the days of Sodom and Gomorrah.Not only has thi s sinful way of sustentation gripped men and women and come into the homes of religious people and institutions, the schools and hostels, but this dark shamelessly and in a subtle way enters the hearts of people by means of cinemas, theatres, obscene literature, and in so many other ways, that what God calls sin is organism looked upon as modern morality. Millions of young people form their idea of an ideal life from the cinemas and novels, only to demote themselves in trouble, shame and regret.Immoral an loose-living actors and actresses choke the heroes and heroines of the younger generation. The dance-halls, too, are very frequently the breeding places of immorality. Gods heroes of purity, like Joseph (Genesis 39) and others, are no longer taken as examples. flush the old Zulu heathen, who would put an adulterer or adulteress to wipeout, could teach our questionable civilised generation a lesson and stand up once morest us in condemnation at the day of enouncement. God tells us not to admit with immorality but to avoid it. Any other sin a man commits does not affect his body but the man who is wrong of sexual immorality sins against his own body Dont you know that your body is the tabernacle of the sanctified animation, who lives in you and who was accustomed to you by God? You do not belong to yourselves but to God (1 Cor. 618, 19) So if anyone destroys Gods temple, God pull up stakes destroy him. For Gods temple is holy, and you yourselves are His temple (1 Cor. 317). 7 1. The sinners heart 6 3. THE PIG speaks of the sins of drunkenness and gluttony.It is a dirty animal eagerly sw fall by the waysideing up everything in its way, clean or dirty, and in the equivalent way a sinful heart devours every immoral suggestion, expression, picture, literature, etc. The body, intend to be the temple of the living God, is made unclean by damaging food and filthy habits such as the smo poove or jaw of tobacco, the use of opium and harmful drugs and tablets, etc. The habit of smo mightiness tobacco and pull down opium has gripped men and women as never before. Only the power of God can free such lamentable tobacco victims and slaves of the incommode.While most religiously lean people would not dare to smoke in a church-building, considering it closely an offend to God, they nevertheless have no hesitation about soilure through this stinking weed, that which is actually the temple of God, i. e. , their bodies. Surely you know says the Apostle Paul, that you are Gods temple and that Gods Spirit lives in you So if anyone destroys Gods temple, God depart destroy him (1 Cor. 316, 17 618, 19). A greedy person is beggarly or worth nothing in the sight of God. We eat in shape to live we do not live in order to eat.Hunger can be satisfied by eating wholesome food, but greed willing always cry Give, give , Greed will never be satisfied, will never be come acrossed. According to the obsolete Testament law a glutton and a dru nkard had to be stoned to finis (Deut. 2118-21). Drunkards and gluttons will be reduced to poverty. If all you do is eat and sleep, you will soon be wearing rags. (Prov. 287). Remember that a certain rich man, a glutton and a slave to his desires, died and found himself in hell in coarse pain. The evil of drink need hardly be mentioned.It is only too advantageously known to be taken lightly. God tells us clearly in His intelligence agency that no drunkard will hope the farming of God. Beer is not a food, it is a drink that confuses and affects the mind, so that those who drink it act foolishly. They give way immoral and evening kill and murder one another which they would not otherwise have done. Drinking too much makes you loud and foolish. Its dolt to get drunk (Prov. 201). Those who make and sell strong drink are just as guilt-ridden before God, for God says, You are doomed Heroes of the booste bottleBrave and attentionless when it comes to mixing drinks (Isaiah 52 2). You will be condemned if you give drink to your neighbours, 8 giving it to them bowl they are drunk (Hab. 215). Surely you know that the wicked will not possess Gods Kingdom. Do not fool yourselves people who are immoral or who worship idols or are adulterers or paederastic perverts or who steal or are greedy or are drunkards or who slander others or are thieves none of these will possess Gods Kingdom (1 Cor. 69, 10). The sins of our human nature are unmistakable.These are some of them immorality, filthy and indecent actions, worshipping of idols and witchcraft. People become enemies and they fight they become jealous, smoldering and ambitious. They separate into parties and groups they are envious, get drunk, have orgies, and do other things like these. Those who do these things will not possess the Kingdom of God (Gal. 519-21). Do not get drunk with wine, which will only get out you instead, be filled with the holy place Spirit (Eph. 518). Jesus gives the next invitatio n to everyone who is thirsty concerning spiritual matters. Whoever is thirsty should come to me and drink (John 737, 38). Come everyone who is thirsty here is pissing Come, you that have no currency purchase give and eat Come buy (spiritual) wine and milk it will cost you nothing (Isa. 551). Whoever drinks the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring which will provide him with live-giving water and give him eternal live (John 414). 4. THE TORTOISE speaks of laziness, listlessness to obey and witchcraft. Rebellion is as bad as witchcraft (1 Sam. 1523). A lazy man who refuses to work is only killing himself, all he does is think about what he would like to have (Prov. 2125, 26). Joshua had to say to the Israelites, Dont stay here doing nothing hurry Go on in and take it over (Judg. 189). Human nature is very lazy and slow to obtain the things of God. Jesus said, Do your best to go in through the narrow door (Luke 1324). Anyone who seeks will find (Matt. 78). The Kingdom of heaven has suffered violent attacks, and violent men try to seize it (Matt. 1112). Carelessness concerning the salvation and spiritual welfare of our souls leads to eternal termination.It keeps us from praying, from searching for the deep things of God, from accepting Gods rich promises it leads to destruction. When God speaks to you, gad 9 you to give your heart to Him today, the reach tells you to do it tomorrow, or some other pleasant day, which unfortunately, may never come and you will die without salvation and without savior. God says, If you hear Gods verbalize today, do not be stubborn, as your ancestors were when they rebelled against God (Heb. 37, 8). How many people have died spiritually by putting off salvation for some much convenient day which never came? The day tomorrow is not yours.The shell of the tortoise is a lot used by witch-doctors for the practising of witchcraft, and points her e to the sin of trusting in and practising witchcraft, fortune-telling or magic or voodoo, instead of trusting the living God. Especially in times of testing and sickness, suffering and bereavement, we are told to call upon the living God, who is defecate to jockstrap, instead of trusting in dear(p) or bad risk for The passkey guides a man in the way he should go (Psalm 3723). Is there anyone who is ill? He should send for the church elders who will pray for him and rub olive-oil on him in the name of the passkey.This prayer made in cartel will heal the sick person the ennoble will restore him to health, and the sins he has committed will be for give. So then confess your sins to one another and pray for one another, so that you will be healed (James 514-16). God commanded the Israelites saying, Dont sacrifice your electric razorren in the fires on your altars and dont let your people do divination or look for omens or use spells or charms (or pertain fortune tellers), a nd dont let them consult the booze of the light (such as spiritism). The Lord your God hates people who do these disgusting things (Deut. 810-12). Outside the (heavenly) city are the perverts and those who practise magic, the immoral and the murderers those who worship idols and those who are liars both in words and deeds (Rev. 2215). Do not go for advice to people who consult the spirits of the dead. If you do, you will be ritually unclean. I am the Lord your God (Lev. 1931). But people will tell you to ask for messages from fortune-tellers and mediums, who chirp and mutter. They will say, later on all, people should ask for messages from the spirits and consult the dead on behalf of the living. You are to answer them, Listen to what the Lord is teaching you Dont listen to mediums what they tell you will do you no good (Isa. 819, 20). While you are development this little book, God is speaking to you, calling you to turn from your sins and to give your life to Him, but the spi rit of the tortoise, which is in your heart, makes all kinds of suggestions to you to put off making this decision, and tries to fill 10 your heart with fear. What will my family, my friends, and other people say, if I become a real Christian? What will happen if I cannot take part in the dances, parties and worldly amusements any longer? sort of of seeing the great wealth in Christ Jesus, His wonderful repose, His gladden which words cannot express, His glory, eternal life so practiced of rapture, you begin to see all the things which you may lose or give up when you allow Christ to come into your heart, while fear of man as hale as fear of finale keeps you a slave to the devil. But Christ came to set free those who were slaves all their lives because of their fear of death. (Hebr. 214, 15). The spirit of stillness to obey is making you so stubborn that your heart will be as hard as the shell of the tortoise. 5. THE LEOPARD is a very brutish and cruel beast.Hatred, anger a nd a bad temper lots rule the heart of man and many times lead to murder. You may try, and even manage, to control that bad temper of yours, until it breaks out in all its fierceness. It is reform to admit that it is in your heart, and ask Jesus to set you free. Dont give in to anger it only leads to trouble (Psalm 378). fretfulness is cruel and corrosive (Prov. 274). Keep your temper under control it is foolish to breast break away a grudge (Eccl. 79), Get rid of anger (Col. 38). Many cowards drink to encourage themselves to carry out some evil deed or revenge, but it is like wine made from the maliciousness of snakes (Deut. 233). Revenge is sweet to the sinful heart, but God is the one who punishes all wrongdoing. Jesus said, spang your neighbour as you have it off yourself (Mark 1231) and Love your enemies (Matt. 544). God promised to forgive the wrongs we have done, if we forgive others for the wrongs that they have done to us (Matt. 612). A sulky, grumbling spirit is h ate by God. The awful desire for bloodshed and war is in the heart of man, and therefore real peace must be established in the heart if it is to last. 6. THE SNAKE tricked Eve in the garden of Eden and broke up the sweet fellowship and friendship with God.Satan, was very jealous of fling and Eve, when he saw them as rulers over the world, living in sinless unity with God, taking his place. Out of jealousy Satan 11 aforethought(ip) their destruction, and succeeded in breaking up their wonderful friendship and life with God. The alike(p) devilish jealousy and envy in the human heart destroys happiness in the hearts of some when they see others are happy and living comfortably. Jealousy brings evil thoughts into the heart to destroy the happiness of others and can even lead to murder. This is especially the case in some married lives. A husband is never angrier than when he is jealous his revenge knows no limits (Prov. 634). In business as well as in all other walkings of life i t causes untold suffering and hatred. Even Christian workers, preachers and ministers are not free from jealousy should God use another of His servants much than themselves. They should be constantly on guard, and filled with the pure turn in of God which He has poured out into our hearts by means of the consecrated Spirit (Rom. 55), otherwise their usefulness to God and their ministry will be muck up by a jealous nature. 7.THE FROG speaks here to the sins of greediness and the cognize of coin which is the source of all evil (1 Tim. 610). Certain frogs in the Congo have been seen eating ants by the hundreds until they burst and died. A greedy person is not willing to open his peck to befriend the poor and needy, but tries by all means, honest and dishonest, to get more of the riches of this world. Jesus Himself said, Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. preferably, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal.For your heart will always be where your riches are (Matt. 619-21). Achan and his family were stoned because he love gold and silver and clothes (Joshua 7). Judas Iscariot, the disciple of Jesus, hanged himself because the love of money had made him betray his Lord and Master. It is not the money that is evil, neither the gold, but the love of money which lies hidden in the human heart. Thousands of men and women of all classes and races are ruining their lives and the lives of their family by the awful desire to obtain great and sudden riches by means of gambling and betting for large sums of money at horse and dog races, etc.The desire to become rich without much trouble leads to stealing and murder as well as suicide. Love of money and greediness have many companions, such as love of fame, of power, it may be political power to rule over 12 others, financial power to oppress the poor religious p ower, being more relate for the name of a church organisation than for God, disapproving of any child of God who has the courage to represent Christ without belonging to his special(prenominal) church (Mark 938).Jesus said, Watch out and guard yourselves from every kind of greed because a persons on-key life is not made up of the things he owns, no matter how rich he may be (Luke 12 15). The story of the rich man is told like this There was once a rich man who had land which bore good crops. He began to think to himself, I havent anywhere to keep all my crops. What can I do? This is what I will do, he told himself I will pull out down my barns and build bigger ones, where I will store my corn and all my other goods. thusly I will say to myself, booming man You have all the good things you need for many years.Take life easy, eat, drink, and enjoy yourself But God said to him, You fool This very shadow you will have to give up your life then who will get all these things you h ave kept for yourself? This is how it is with those who pile up riches for themselves but are not rich in Gods sight (Luke 1216-21). Does a person gain anything if he wins the whole world but loses his life? Of course not (Mark 836). And so I tell you not to worry about the food you need to stay springy or about the clothes you need for your body Instead, be concerned with His Kingdom, and He will provide you with these things For your heart will always be where your riches are (Luke 1222-34). 8. SATAN, the father of all lies and of them that tell lies, is the one who persuades us to sin, and is the ruler of the heart. Jesus said, You are the children of your father, the devil, and you want to come with your fathers desires. From the very antecedent he was a murderer and has never been on the side of truth, because there is no truth in him. When he tells a lie, he is only doing what is natural to him, because he is a liar and the father of all lies (John 844). A small lie is as bad as a big one.There are lies which are spoken, written, acted. A hypocrite is a liar for in populace he pretends to be what he is not. God cannot lie neither can a Christian (Titus 12). If, then, we say that we have fellowship with Him, yet at the same time live in the darkness, we are lying both in our words and in our actions (1 John 16). But right(prenominal) the (heavenly) city are the perverts and those who practise magic, the immoral and the murderers, those 13 who worship idols and those who are liars both in words and deeds (Rev. 2215). God hates a witness who tells one lie by and by another (Prov. 19). 9. THE esthesis speaks of the conscience in the heart of every man. Here it is, dirty and evil, probably dead through continual and careful sinning blinded and sinful, so that it can no longer judge its own actions. This evil conscience may sometimes be quiet, sometimes troubled. It accuses when it should excuse, and it excuses when it should accuse. It may be dead, as if burnt with a hot iron, and have lost all sense and feeling through abandoning the faith, obeying lying spirits and following the teachings of demons, and audience to teachings spread by deceitful liars (1 Tim. 1, 2 Hebr. 1022). 10. THE EYE of God sees everything that goes on in the heart. Nothing can be hidden from His flaming eye, and therefore He knows and sees all the secret thoughts and intentions of the heart. Whether you do your evil deeds in the darkest night, in the thickest forest, in the deepest ditch or wherever it may be, God sees it. (The eyes in these pictures in addition accept with the expression on the mans face. ) 11. THE LITTLE TONGUES OF FIRE round about the heart show the love of God surrounding the sinful heart.While God hates sin He loves man and does not want the death of a sinner, but that he should turn away from his sins and live (2 Pet. 39). Jesus came to save sinners. There is great joy in heaven over one sinner that repents (Luke 157). The lit tle tongues also speak of the blood of Jesus Christ, the Lamb of God, who takes away the sin of the world (John 129). 12. THE ANGEL represents the Word of God. God wants to speak to those who have been deceived and are carrying heavy stretchs of sin, so that they 14 may turn from their sinful ways and let the light and love of God come into their hearts. 13.THE DOVE is a sign of the dedicated Spirit, the Spirit who reveals the truth about God, about sin and what is right, and about Gods sagacity (John 1526). The Holy Spirit is shown here outside the human heart. He cannot live where sin rules. Should the picture of this heart be the same as the condition of your heart, cry to the Lord, open your heart to Him, let the light of His Word shine in. Believe in the Lord Jesus, and you will be save (Acts 1631). God is willing, yes, He has promised to change your heart, to give you a new-sprung(prenominal) heart and a new mind (Ezek. 1119). This is informed in the stand by picture.TH E SECOND PICTURE This picture shows a repenting heart that is beginning to look for God. The angel is holding the brand name, the Word of God, which is alive and active, sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meet, to where joints and marrow come together. It settle the desires and thoughts of mans heart (Hebr. 412). The Word of God reminds him that sin pays its wage death (Rom. 623) and that everyone must die once, and after that be judged by God (Hebr. 927). The place for the sinner and unbeliever will be in the lake burning with fire and sulphur (Rev. 18). THE HEART CONVINCED OF underworld In this other hand the angel is holding a skull. This is to remind the sinner that we will all die. Our body which we love so much, clothe, feed and beautify, give such care and attention to in order to accomplish its desires and longings, is going to die and decay, and the worms will destroy it while our soul and spirit live for ever, a nd will one day appear before Christ, to be judged by Him (2 Cor. 510). 15 Here we see the sinner beginning to take determine of the message of God and to open his heart to the love of God. The Holy Spirit begins to shine into the dark and sinful heart.The light of God comes into his heart to drive all darkness away. When Gods light comes in, darkness has to go. Sin, described here by all the various animals, has to go. Therefore, dear reader, allow Jesus, the straighten out of the world, to come into your heart, and darkness and the evil actions of darkness must make the heart, as shown in this picture. Jesus said, I am the light of the world. Whoever follows me will have the light of life and will never walk in darkness (John 812). You will never succeed in driving sin out of your heart by your own efforts, your own wisdom, or by the wisdom of people.The easiest, surest, quickest and most effective and only way, is to let Jesus, the Light, come in, and darkness, which is sin, m ust leave. The moon and the stars may give us some booster on a dark night, but when the sun has uprise, then darkness as well as the smaller lights disappear. Jesus is the Sun of righteousness. When He went into the temple at Jerusalem, He drove out all those who were get and selling there. He overturned the tables of the money-changers and the stools of those who sold pigeons, saying, It is written in the Scriptures that God said, My temple will be called a can of prayer. But you are making it a hideout for thieves (Matt 2113). Your heart is intended to be Gods domiciliate, Gods temple. He wants to live in it, make it beautiful, fill it with light, love and joy. Jesus not only came to forgive us our sins, but He came to deliver us and set us free from the power and domination of sin. If the parole (Jesus) sets you free, then you will be really free (John 836). THE three PICTURE This picture shows us the heart-condition of a really repentant sinner. He now sees the greatnes s and awfulness of his many sins for which Jesus died on the cross.As he sees the cross which the angel, the Word of God, shows to him, it breaks his now sorry heart, and he is moved with deep, footingy regret and sorrow over his many sins. As he sees the great love of God expressed in Christ Jesus, this love melts his heart, especially as he begins to realise that Jesus Christ, the Son of God, came to take away his many sins, as He was willing to die in his place on the cross. The fact that Jesus was whipped, crowned with thorns, had nails driven through His give and feet and died on a cross for our sins, 17 2. The heart convinced of sin 16 s brought home clearly and deeply to the repenting sinner, completely changing his heart and life. As he reads Gods Word in which he can see himself as in a mirror, he realises more and more how far he has turned away from God and disobeyed His commands. He is get across with feelings of great execrableness and sorrow, and as he pours out his heart before God with tears and bitter crying, Jesus draws near to him. The love and peace of God enter his heart as he begins to realise that the blood of Jesus, His Son, purifies us from every sin (1 John 17). Create a pure heart in me, o God, and put a new and loyal spirit in me (Psalm 5110).Again Gods Word says, I am pleased with those who are humble and repentant, who fear me and obey me (Isa. 662). The Holy Spirit makes the words of Jesus clear to him, Courage, my son (daughter) Your sins are forgiven (Matt. 92). While he still looks to the cross and to the blood of Jesus which was poured out on the cross, believing that it was all done for him, he begins to realise that the load of sin has been taken away, for Jesus has endured the suffering that should have been ours that because of our sins He was wounded, crush because of the evil we did, that the Lord made the punishment fall on Him (Isaiah 53).The Holy Spirit and the love of God take control of the purified heart. A s he believes in Jesus, he realises that his sins have been forgiven, and so he finds the assurance in his heart that the blood of Jesus, the Son of God, has purified him from all sin (1 John 17). He is now sure that everyone who believes in Jesus will not die (spiritually), but will have eternal life (John 316). For by the sacrificial death of Christ we are set free, that is, our sins are forgiven (Eph. 17). The sinful desires of the human nature have now given place to a deep desire to live for God and to dress Him who first loved us (1 John 419).Instead of loving the world and the things of the world, he loves God and the things of God. In this picture therefore, we find that the animals which represent sin, are now outside his heart, although Satan does not want to leave his occasion home, expression clog up and hoping to find an entrance once more. That is why the Lord Jesus warns us to keep watch and pray to resist the devil so that he will run away from us (James 47). THE FOURTH PICTURE 3. The repenting heart 18 This picture speaks of a Christian who has found perfect peace and eternal salvation through the death of our Lord and Saviour, 19 4. Dying with Christ 20Jesus Christ, and so boasts in nothing else except only about the cross of our Lord Jesus Christ for by means of His cross the world is dead to us, and we are dead to the world (Gal. 614). Jesus died on the cross so that we too, might die to sin and live for righteousness (1 stopcock 224) a Christian dead to the world. We are commanded to let the Spirit direct our lives, and we will not satisfy the desires of the human nature (Gal. 516, 25). The pillar to which the Lord Jesus was bound after they had taken off His clothes, is shown in this picture of the heart, as well as the whips with which they cruelly whipped Him.He was punished for our sins because we are healed by the punishment He suffered (Isa. 535). Herod and his soldiers handleed Him, and after having whipped Him, they pressed a crown of thorny branches on His head instead of crowning Him with a crown of gold, and put a stick in His right hand instead of the sceptre of a king, and they bowed before Him and mocked Him, saying. Long live the King of the Jews They spat on Him and took the stick from Him, and hit Him on the head. After they had so shamefully and cruelly mocked Him, they led Him away to be crucified (Matt. 2727-31).There are many so-called Christians who pray, donation in the sacrament of holy communion, sing the songs of God and yet, by their sinful actions, are constantly crucifying the Son of God again (Heb. 66). Not everyone who calls me Lord, Lord will enter the Kingdom of heaven, but only those who do what my novice in heaven wants them to do (Matt. 721-27). In this picture we also find the bag of money belonging to Judas, who betrayed the Lord Jesus and sold Him for thirty silver coins, because the love of money had taken hold of his heart and that was all he could think of.The lant ern, chains, etc. , were used by the soldiers who took Jesus prisoner by night. The dice, so often used for gambling, were used by the soldiers when they gambled for His clothes. They gamble for my clothes and divide them among themselves (Psalm 2218). They took everything from Jesus, but Himself they rejected, saying We dont want this man to be our king. People in general want to receive all the blessings from God, all the rain and all the sunshine, but they do not want to commit themselves to serving God as their Lord and Master.To many, God is only good enough to help in times of trouble and despair. With the spear, the soldiers pierced His side and heart and at once blood and water poured out (John 1933-37). Before the cock crowed, Peter said three times that he did not know Jesus, but 21 later he repented tears bitterly (Matt. 2669-75). Do you declare openly that you have given your heart to Jesus Christ, by what you say and do? Or are you ashamed to let others know? Jesus sai d, If anyone declares publicly that he belongs to me, I will do the same for him before my Father in heaven.But if anyone rejects me publicly, I will reject him before my Father in heaven (Matt. 1032,33). Jesus also said, Whoever does not take up his cross and follow in my steps is not train to be my disciple (Matt. 1038). Happy are those who find protection in the Rock, Jesus Christ Rock of ages, cleft for me, Let me hide myself in Thee Let the water and the blood From Thy riven side which flowed, Be of sin the double cure strip me from its guilt and power. THE FIFTH PICTURE This picture shows the clean and purified heart of the sinner saved by Gods abundant grace and mercy.It has become a unbent temple of God, the home of God, the Father, the Son and Holy Spirit, according to the promise of the Lord Jesus Christ, Whoever loves me will obey my teaching. My Father will love him, and my Father and I will come to him and live with him (John 1423). God honours, blesses and uplifts man through Jesus Christ (Luke 152). The heart has now become a unfeigned temple of God. Sin has been driven out. Instead of the various animals controlled by Satan, the father of lies, we see the Holy Spirit, the Spirit of Truth, living in the heart.Instead of being the breeding place of sin, the heart has become a beautiful, fruit-bearing tree diagram or garden, bearing the fruits of the Spirit, such as love, joy, peace, humility, patience, kindness, goodness, tightness, self control and others which are acceptable and pleasing to God and man (Gal. 522-23). He has now become a fruit-bearing branch of the real vine our Lord Jesus Christ. The secret of this fruit-bearing is that he frame united with Christ, and Christ and His words remain in him (John 151-10). As he has been filled and baptised with the Holy Spirit, he has power to 22 . The temple of God 23 defeat the human nature and its desires, and to put it to death (Gal. 524). The Holy Spirit directs his life, and he does n ot satisfy the desires of the human nature (Gal. 516). He no longer lives by what he sees, hears and feels, but by faith for we win the supremacy over the world by means of our faith (1 John 54). He lives with assurance and hope and is strengthened by the scene of the near return of our Lord Jesus Christ. He lives experiencing the love of God, which remains for ever. Happy are the pure in heart they will see God (Matt. 58). King David, in spite of all his riches and his victories over his enemies, knew that the greatest battle was taking place in his own heart and recognizing his deep spiritual need, prayed, Create a pure heart in me, O God, and put a new and loyal spirit in me (Psalm 5110). Nobody is able to purify his own heart, or to create a clean heart, unless through truly repenting he comes to God as David did, asking God to create a pure heart in him. God wants to do a new thing in your life.Mending the torn, tattered clothes of your own goodness with false promises and s ecurities will not make your heart a worthy dwelling-place for God. He is only too willing to help you, because He has promised, I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone, and give you an obedient heart. I will put my spirit in you and I will see to it that you follow my laws and keep all the commands I have given you (Ezek. 3625-27).This is the message of the New Testament which God has given to us through His Son, Jesus Christ. In this picture we also notice the angel re-appearing. Angels are appointed to guard those who honour the Lord and fork up them from danger (Psalm 347 9111 Dan. 622 Matt. 213 1339 1810 Acts 519 127-10). The devil is also seen in this picture, standing close to the heart, as if watching for an opportunity to re-enter his former home. For this reason we are warned to be alert, be on the watch Your enemy, the Devil, roams round like a roaring lion, looking for someone to devour (1 Peter 58).Very often he is disguised as an angel of light, tempting heedless children of God with the desires of this world, trying, by his deceitfulness, to deceive even Gods chosen people. If, however, we resist the devil, he will run away from us (James 47). THE SIXTH PICTURE This is the sad picture of a backslider. One eye is beginning to close, showing that he is beginning to grow cold and sleepy in his Christian life, while the other eye is shamelessly looking round, making love with the world. The light inside has cock-a-hoop dim, and the pictures in his heart, showing his readiness to suffer with Christ have fallen and are no longer upright.He is surrounded by temptations to which he is slowly giving in instead of resisting them. Instead of listening to Gods voice he now begins to listen to the devils cunning suggestions and false promises. Although he may still be a church-goer, screen his desires for the things of the world under a form of religion, the love for God has grown cold in his heart. He has become undecided, standing still amid two ways. He begins to play with the things of the world, and only pretends to love God. The star in his heart, the conscience, grows dim.The cross is no longer carried with a smile, but becomes an unwelcome, heavy load. His faith begins to shake, he stops communicating with God in prayer, becomes unconcerned and careless about his hearts condition and slowly makes room for the devil who is waiting outside his heart. He enjoys the company of sinful people more than the company of true children of God. The peacock, representing pride, begins to look for a way in again. He may have forgotten that he was saved by grace alone, and becomes a proud Christian. The desire for drinking alcohol knocks at the door and wants to come in.It may be on a special occasion, in the company of sinful friends, where he is ashamed to be thought dif ferent, a weakling, or unsociable, that the devil tells him that this one occasion will not hurt his spiritual life. Unspiritual thoughts and desires make themselves felt. Perhaps he begins to enjoy dirty jokes, to look again and again with pleasure at indecent pictures, and enjoy the wrong company, going to dance-halls, evil worldly entertainments, taking to heart sinful suggestions from the devil who tells him that this is human nature and that one sin is not really wrong.Truly, we cannot help it if the wild birds of evil and bad thoughts fly over our heads, but we are guilty if we allow them to control us and make their nests in our hearts, breeding out their evil deeds. If we give the devil our little finger, he is sure to grab the whole hand, dragging soul and spirit into everlasting hell. Therefore Gods earnest warning to us, is to avoid the passions of youth and not to 25 24 play with sin, no matter in what way it may come. Run to Jesus, the protector and defender.The man se en in this picture stabbing the heart with a dagger, speaks of those who mock and resist Christianity. With their false tongues and mocking lips they stab and wound the hearts of Christians attacks which a carve up heart cannot survive. He begins to fear men more than God and because of fear of what man will say and do, he becomes the slave of men, and drifts away from God. Anger and bad temper show themselves in times of trouble and disappointments, and repulse their way in.That evil snake of jealousy, which appears when others are more successful and prosperous, will go in without warning, and if given half a chance, will open the door to hatred and pride. It is so easy for the love of money to creep into our hearts unless we obey the warnings of our Lord Jesus when He says, Keep watch and pray that you will not fall into temptation (Matt. 2641). Whoever thinks he is standing firm had better be careful that he does not fall (1 Cor. 1012). We must put on all the outfit that Go d gives us, so that we will be able to stand up against the devils evil tricks (Eph. 11-18). THE SEVENTH PICTURE This picture reveals the condition of the backslidden heart of man, who after he was once in Gods light and had tasted heavens gift and original his share of the Holy Spirit, has abandoned his faith (Heb. 64). It also shows the condition of a person who has never repented or given his life over to God, in spite of the fact that the truth of the Gospel, called the Good News, has been offered and revealed to him. A man who is stubborn when God speaks to him, will grow worsened and worse in spite of his useless efforts to change himself.Jesus Himself described the backsliders condition when He said, When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it cant find one, it says to itself, I will go back to my house. So it goes back and finds the house clean and tidy. Then it goes out and brings heptad other spirits even wors e than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning (Luke 1124-26). What happened to them shows that the proverbs 27 6. The tempted and divided heart 26 7. The backslidden or stubborn heart 28 re true A dog goes back to what it has vomited and A pig that has been washed goes back to roll in the mud (2 Peter 222). These Scriptures clearly explain the condition of a backsliders or the unrepentant sinners heart. Sin in all its deceitfulness has come again to stay and control the heart. Even his face reveals, in a certain way, the condition of his heart. The Holy Spirit, that gentle dove, is forced to leave the heart, as sin and the Holy Spirit cannot live together. It is impossible for the heart to be a temple of God and at the same time a hideout for Satan.The angel, the Word of God, has to leave sorrowfully, still looking back, hoping that he or she may still repent like the lost son, who wished he could fi ll himself with the bean pods the pigs ate, but no one gave him anything to eat. At last he came to his senses and said, I will get up and go to my father and say, Father, I have sinned against God and against you. 1 am no longer fit to be called your son (Luke 1516-20). The father, on seeing his sorrowful son, forgave him and received him joyfully. The heart in this picture shows no sign of true repentance, no tour to God, no searching for forgiveness at the feet of Jesus.His conscience is as though burnt with a hot iron and put to silence. He has ears but cannot hear the pleading voice of Jesus. He has eyes but cannot see the bottomless hole of hell open wide at his feet. He no longer feels ashamed of continuing in his sins. Satan has come to rule in his heart and is seated as a king on his throne. It is possible that he may still boast of being outwardly decent and respectable, of having a religious appearance, like a sleek over tomb which looks fine on the outside but is full of study and decaying corpses on the inside (Matt. 2327). The father of lies occupies the place of the Spirit of Truth.Every animal, every sin goes hand in hand with a special demon and evil spirit and occupies his heart. Although he would like to set himself free from these evil tormentors, they keep him bound. Anyone who disobeys the Law of Moses is put to death without any mercy when judged guilty on the evidence of two or more witnesses. What, then, of the person who despises the Son of God? who treats as a cheap thing the blood of Gods cartel which purified him from sin? who insults the Spirit of grace? Just think how much worse is the punishment he will deserve (Hebr. 1028,29 2 Peter 21-14).Should this picture agree with the condition of your heart, dear friend, cry to God without delay, from the depth of your heart. He is able, now and always, to save those who come to God through Him (Heb. 725), and is also able and willing to forgive all sins, if 29 you come in true repe ntance. He can restrain the devil and all his demons, and drive them out of your heart, if you are only willing to let Him do so. Come like the leper who came to Jesus and said, If you want to, you can make me clean. Jesus was filled with pity, and stretched out His hand and touched him. I do want to, He answered. Be clean (Mark 140, 41). But if you persist in to be stubborn, and love darkness rather than light, there is no hope, no help, because you are choosing death instead of life sin pays its wage-death (Rom. 623). THE ordinal PICTURE Here we find the stubborn sinner who has postponed making a decision to follow Christ, approaching death, his body may be full of pain and his soul filled with the fear of death. Death (the skeleton) has come at an unexpected and unwanted time. The false pleasures of sin have disappeared, and the awful reality of the high and dreadful cost of sin now has to be faced. The agonies of hell are becoming real to him.Although he now longs to pray, he finds he cannot communicate with God whose love he has rejected for so long. His friends are afraid to stand at his bedside, and their empty words of comfort cannot help him now. His riches can neither lengthen his life, nor save his soul, nor reduce the pain of his soul. He finds it impossible to concentrate on God because the devil does not give him an opportunity to do so. Everything he once loved and lived for, seems to mock him and even his unreliable, probably unsaved minister, priest or church loss leader cannot help him now, as he has rejected the love of God and has come under His judgement.He begins to realise that it is a terrifying thing to fall into the workforce of the living God (Heb. 1031). He had hoped to give his life to God when it suited him, or on his deathbed, but now he finds it is too late. Thousands of people die suddenly, without having a chance to turn to God on their deathbeds. It is therefore essential to turn to God while He is near. Instead of h earing the comforting and saving words of God, this dying sinner who rejected the forgiveness and love of God during his lifetime now has to hear the voice of his Judge, the Saviour whom he rejected, saying Away from me, you that are under Gods villainyAway to the eternal fire which has been prepared for the devil and his angels (Matt. 2541). Everyone must die once, and after that be judged by God (Heb. 927). 30 8. The sinners judgement 31 THE NINTH PICTURE This picture represents a Christian who remains faithful and wins the achievement over painful tests and temptations. While he is tempted on all sides, he remains firm and holds out to the end, being prideful through Jesus Christ. He has not only entered the Christian race, but he is continuing in it, running with determination, keeping his eyes fixed on Jesus, on whom our faith depends from beginning to end (Heb. 21,2). Satan with all his demons surrounds the believing heart, trying without success to lead the child of God t he wrong way. Pride, the love of money, immorality, and others, are also represented. In the place of the leopard we now see a donkey, for often sin comes to us in another way, and hides itself in a different form or name. But the watchful Christian knows it is sin even when it comes in the form of religion, or as an angel of light, for the Word of God and the Holy Spirit lead him to the truth.A man, holding a glass of wine in the one hand, dances around the Christian and tries to tempt him with the false pleasures of the world. It has, however, no effect on the dedicated Christian, as he has been put to death with Christ as far as sin and worldly desires are concerned. The trice man in the picture, is stabbing the Christian with a dagger. Insults, gossiping, mocking and threats through unbelievers and very often through so-called believers are constantly stabbing the heart of the true believer. But he does not listen to what people say and cares only about what God says.He reme mbers the words of Jesus. Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. Be happy and glad, for a great reward is kept for you in heaven (Matt. 511, 12). Our sinful nature and the devil, are constantly trying their best to separate the Christian from the love of God. But with great joy and confidence he can truly say, Who, then, can separate us from the love of Christ? Can trouble do it, or hardship or persecution or hunger or poverty or danger or death? (Rom. 835). No, in all these things we have complete victory through Him who loved us (Rom. 837). Having put on all the outfit of God, he is able to resist the devils attacks, when the evil day comes, and after rubbish to the end, still to hold his ground through Jesus Christ, who won the victory over all kinds of trials and temptations, that through Him we should win the victory and receive a glorious crown which will never lose its brightness (Eph . 610-18, 1 Pet. 54). 32 9. The triumphal heart 33 THE STAR of his conscience is clear and bright. His heart is full of faith and filled with the Holy Spirit.The angel, as the Word of God, reminds him of the rich blessings given to them that win the victory and hold out to the end. To those who win the victory I will give the right to eat the fruit of the tree of life that grows in the Garden of God. Those who win the victory will not be hurt by the second death. To those who win the victory I will give some of the hidden manna. I will also give each of them a gabardine stone on which is written a new name. To those who win the victory, who continue to the end to do what I want, I will give the same authority that I received from my Father. Those who win the victory will be clothed like this in white, and I will not claim their names from the book of the living. In the presence of my Father and of His angels I will declare openly that they belong to me. I will make him who is victorious a pillar in the temple of my God, and he will never leave it. To those who win the victory I will give the right to sit beside me on my throne, just as I have been victorious and now sit by my Father on His throne (Rev. 27, 11, 17, 26 35, 12, 21). THE OPEN BAG OF MONEY shows that not only his heart, but also his money is dedicated to God.Instead of wasting his money, he is serving the poor, giving his tithes (the tenth part of his income) and offerings or even all he possesses, to God, using everything for the glory of God. THE LOAF OF BREAD AND THE FISH indicate that he lives a clean and self-controlled life. He does not spoil his life with strong drink or by eating unclean food (Acts 1520). He does not waste his money, neither does he destroy his body (which is the temple of God), by chewing or smoking tobacco in any form, neither does he use drugs or harmful medicines, but eats wholesome, clean, nourishing food.His own heart has become a house of prayer. He also att ends church services regularly and respectfully, in all kinds of weather and under all circumstances. He loves prayer, whether it be in the church or with his family, or in his own room, for he knows that a Christian cannot grow without communicating with God in prayer. THE OPEN BOOK indicates that the Bible is an open book to him, and he reads and studies it daily, finding wisdom and strength, life and light, and multitudinous riches in it. It has become a lamp to guide him and a sword with which he defeats the devil.It is the daily spiritual food for his soul, water to put an end to his thirst, a bath in which to clean himself, and a mirror in which he sees himself. 34 He loves to carry his cross, for he knows that there will be no reward without the cross. As he knows that he has risen with Christ so that he might live a new life, he sets his heart on the things that are in heaven, keeping his mind fixed on things there, not on things here on earth (Col. 31-2). He is ready to me et God and is like a tree that grows beside a stream that bears fruit at the right time (Ps. 3) like a branch of the real vine, bearing much fruit. He does not know the fear of death, for the perfect love of God, which he has received through the Holy Spirit, has filled his heart. THE TENTH PICTURE Jesus said, I am the resurrection and the life. Whoever believes in me will live, even though he dies and whoever lives and believes in me will never die (John 1125, 26). Whoever hears my words and believes in Him who sent me has eternal life. He will not be judged, but has already passed from death to life (John 524). Death holds neither fear nor punishment for the Christian. Death is destroyed victory is complete Where death is your victory? Where death is your power to hurt? Thanks be to God who gives us the victory through our Lord Jesus Christ (1 Cor. 1554-57). A person who has lived and walked with God is not afraid of death. When the time comes for him to die, he will go gladly, as the Apostle Paul puts it, I want very much to leave this life and to be with Christ, which is a far better thing (Phil. 123). A Christian longs to see the face of Jesus who died for him and paid the price for his sins on the cross.The Holy Spirit also reminds him of the words of Jesus, Do not be worried and upset. Believe in God and believe also in me. There are many rooms in my Fathers house I will come back and take you to myself, so that you will be where I am (John 141-4). What no one ever saw or heard, what no one ever thought could happen, is the very thing God prepared for those who love Him (1 Cor. 29). There is no language on earth by which one can explain or describe the splendour of the heavenly city prepared for them that walk in the footsteps of our Lord Jesus Christ here on earth.Instead of the dread(a) skeleton (death), the angel or messenger of God is seen in this last picture. He is waiting to carry the clean spirit back to God. brain and spirit are set free fr om the imprisonment of the mortal body, and mount through the open gates of heaven to 35 Jesus who loves him and who died for him on the cross. A happy welcome waits for him in the presence of God where he is greeted by his Lord and Master with these words of praise, Well done, you good and faithful servant Come on in and share my happiness (Matt. 2521).Satan has no control over him any more, for The poor man died and was carried by the angels to sit beside Abraham at the feast in heaven (Luke 1622). Then I heard a voice from heaven saying, Write this Happy are those who from now on die in the service of the Lord Yes indeed answers the Spirit. They will enjoy rest from their hard work, because the results of their service go with them (Rev. 1413). LAST ADMONITION Dear reader, may God help you to give your heart to Him who loves you, for He is speaking to you now saying, turn back to Me with all your heart (Deut. 302).Give Jesus your tired, disappointed, aching heart, and He wil l give you a new heart and a new mind. Do not be deceived by your deceitful heart or follow its desires, for from a persons heart, come the evil ideas which lead him to do immoral things (Mark 721). Leave your sins and hold onto what is right, for sin pays its wage death but Gods free gift is eternal life in union with Christ Jesus our Lord (Rom. 623). And you who have given your life to God, hold firmly to the true words that I taught you, as the example for you to follow, and remain in the faith and love that are ours in union

‘Bright and Morning Star’ Richard Wright Essay

The aim of this es separate is to discuss the decision that the protagonist from Richard Wrights graphic and Morning star, Aunt work, a black fret of cardinal word of honors, has to make in order to chose between her countersigns life history and the sanctuary of the Communist members from her participation. This story is, among others written by Richard Wright, a dark portrayal of black Communist life and it analyses the inner struggle of Aunt Sue as a black woman and mother of Communists (1). Wrights unretentive story follows the dilemma that Sue has to confront with herself during one rainy night, as a mother of Communist sons who were chased by the authorities. Her dilemma starts to baffle from the tooth root of the story, when she begins out that her sons communist party was in danger to be discovered by the authorities The sheriff wuz by our stomach tonight He done got word from any(prenominal)wheres bout tha meetin tomorrow(Wright 412).From that moment she was subjected to twain different emotions, the fear that she might lose her son and the duty to the lodge to save the members of the party that her son had She was olfactory property that Johnny-Boy was already lost to her she was feeling the pain that would come when she knew it for certain, and she was feeling that she would have to be brave and plunk for it, for her to try to stop Johnny-Boy was to admit that all the toil of years meant nothing and to let him go meant that sometime or other he would be caught. In facing it this way she felt a little stunned, as though she had come suddenly upon a blank wall in the dark.(Wright 412-413) In spite of Wrights joining to Communism I time-tested to be a Communist, and of his numerous writings about it, finally his focus grew more on the development of an individual black intelligence than on advancing the causes of the Communist party as in the mooring of his two stories Fire and Cloud and Bright and Morning star(2).From the beg inning of the story we can watch Sue divided in two inner parts a part of her still remembering her olden beliefs, in Christianity and Jesus, and a new part of her revealed from the moment of her joining her sons beliefs in Communism in order to escape of the past sufferings of the black people. In her search for better, as we can see trough the story, she try to find a refuge first in religion, then in Communism, precisely when she feels that neither the Communism is enough to achieve a better living, her uttermost hope is in her pride of the black people She was consumed with a acerb pride. There was nothing on this earth, she felt then, that they could not do to her but that she could take (Wright 422) as well we can see Sue taking two different attitudes along the story. If in the first instance we can see Sue as a fixing mother concerned for her family and her cut for her son, Johnny-Boy But how she could forget Johnny-Boy out there on those wet field rounding up s inlessness and black Communists for a meeting tomorrow? (Wright 408), as well we can see that her doubts about her sons melodic phrase among the Communist congregation of her community made her look in a sort skeptical at the policy of allowing people enter the group and at the new white members she didnt trust It wuznt nona our folks . . . Ah knows em all from way back.There ain none of em that coulda . . . Son, it wuz some of them white folks (Wright 417), and she is first portrayed as a regular woman who knows her place in the house While shoving the iron a cluster of toiling days returned days of washing and ironing to use up Johnny-Boy and Sug days of carrying a hundred punds of white folks clothes upon her taper (Wright 409). Her image along with her beliefs changed as the events from that night continued. Her black pride and her commitment to the group emerged when she was brutally questioned about her son and the members from Johnny-Boys Communist group, deliver the g oods to resist to their attack on her yuh didnt git whut yuh wanted N yuh ain gonna nevah git it(Wright 423). Though, further in the night, because of weak position she was establish into by the beatings of the sheriff and because of the false news that her son was killed, her self-confident fell and she was tricked to say the names of the members.The moment she decides to rectify her mistake is the moment she realizes that she has to fight wholly for her cause and to rescue the other members and she would do anything for her sons except betray others (Felgar 29). Also the moment she lost her last faith her pride- revealing the names of the members is also the moment she decides to put the good of her people, her friends, above her son and her fears. Thus the all way to take it back was by shooting the boy booking agent before he could tell the names The tabloid Thas it, the sheet Her intact being leaped with will the long years of her life bent toward a moment of focus a poi nt. Ah kin go wid mah sheet Ahll be doin what he said Lawd Gawd in Heaven, Ahma go same(p) a jigaboo woman wid mah windin sheet and git mah dead son(Wright 433). And although she is subjected to the great martyrdom a mother could endure her son being tortured and killed in front of her, she maintain her strength to accomplish her mission She fired, once then, without pausing, she turned, audition them yell.She aimed at Johnny-Boy, but they had their arms around her She glimpsed Booker lying sprawled in the mud, on his face And she was suddenly at peace they were not a white mountain now they were not pushing her any chronic to the edge of life. Its awright(Wright 440 ) Main features of the protagonist are coming out in this part of the story cleverness, the strength of sacrificing her maternal love and her son for the community cause.She becomes thus the strong, self-confident woman, in order to fix her mistakes and takes the faith of her and her sons life in her hands an d she goes to confront the antagonist by herself. Because of the wisdom of the past generations she possessed, she succeeds to accomplish her well developed plan she goes to the enemy camp by herself with a gun hidden in a white sheet in order to shoot the traitor of her friends The sheet Thas it, the sheet Her whole being leaped with will the long years of her life bent toward a moment of focus a point. Ah kin go wid mah sheet Ahll be doin what he said Lawd Gawd in Heaven, Ahma go like a nigger woman wid mah windin sheet and git mah dead son(Wright 433).In conclusion, the struggle the protagonist has to take before she could see what her options are and her decision to give her life and her sons in promote of the Black community, captures a cruel reality, the author wanted to represent, of black women in particular, and the black community in general, in their effort to escape from the hardships the white men had submitted them to. In this way we can say that Sue succeeded to go her condition as a black mother and woman, and became a defender of a community, but with a price stepping over the love of a mother for her son and sacrificing him for the sake of the rest.Works cited* Richard Wright, Early Works. NY Library of America, 1991, Bright and Morning Star * Felgar, Robert. Student Companions to Classic Writers Student Companions to Richard Wright. Westport Greenwood Press, Inc., 2000. * Kilinski, April Conley, Flinging a mod Star Fire and Cloud and Bright and Morning Star as Reflections of Richard Wrights ChangingRelationship with Communism. Epiphany Vol. 5, No. 1, 2012. <http//www.ius.edu.ba8080/iusjournals/index.php?journal=epiphany& rogue=article&op=viewFile& trail%5B%5D=60&path%5B%5D=52>

A Walk To Remember Compare Amp Contrast

Both involve a Story Of a boy and a girl, almost completely divers(prenominal) in their views, which soft f on the whole in revel n B arfoot, North Carolina. Through give away the celluloid the struggles of the characters are awfully similar to the struggles of the characters in the hold back, with a few changes here and there. Although the withstand and plastic film are similar, there are still releases between the two such as how the two got to know each other, how the characters are portrayed, as well as how certain sluicets occurred and how the characters reacted to them.The offset major difference between the novel and the film of A Walk to Remember is how different the characters are portrayed in each. For example, throughout the novel the leading girl, Jamie Sullivan, was the fainthearted daughter of the towns Pastor. She was unity of the kindest girls any unmatched had met, she would help anyone whether she was asked or not. She had a big leave in the towns orp hanage, and she had worshiped God more than anyone had seen. Jamie was an intelligent conservative girl who wore her ash-blonde hair put in a tight bun all the time.She wasnt known to acquire many friends, or pull down do normal adolescent things, and she usually spent her time at school, at the orphanage, or with her father. In comparison, in the ikon, Jamie was quite similar to these qualities she was smart, very ghostlike, shy, kind, and conservative showed by how she had dressed. However, even though Jamie was kind and seemed to be gentle, in the movie it didnt portray how religious she actually was as well as I thought they couldve. In addition, dont believe that it showed how much she actually cared for others and wished to help them.For example, Jamie would help younger kids and passenger car and do things like that, barely in the novel she also worked at an orphanage and would even elf little animals in the middle of the road, but in the movie you didnt truly see that side of Jamie as much. at once on the other hand, the main character, Logan Carter, is quite different in the movie than how he was described in the novel. F-or example, the very first place setting of the movie is Logan mashing a mean trick with his friends on a boy.In this scene you can already tell that Logan is supposed to be a tough boy and that h?s supposed to be trouble. In the novel Logan was nigh of a trouble assoilr when he was younger, which is possibly what gave the writers the idea to make him a bad boy in the movie. But in reality, Logan is secure your average confused teenage boy. He likes to hang out with his friends, go on dates, and didnt enjoy school all that much. Still, in the movie it portrays him as being careless and self centered until Jamie made him realize that he was making some bad choices.Another difference between the novel and the harbor of A Walk to Remember is how Jamie and Logan actually got to know each other. For example, in the novel the y first become a little closer aft(prenominal) Logan asks Jamie to the homecoming dance, provided because he needed a date and she was the only one aft. But in the movie, they both fill cast to do the annual town play, which does happen in the book but it wasnt their first encounter. As the story goes on Logan, as a punishment for his jape in the beginning of the movie, he must participate in the play which he ends up getting the lead role in.He starts to care a little more about the play as the movie progresses and he practices his lines more and more, and eventually asks Jamie to help him with his lines and she agrees to help but on one condition he has to promise not to fall in love with her. Now that line may be cute and seem not that important, but its an incredibly significant extract to the story in my opinion. This quote was used in the novel as well when London had asked Jamie to go to the homecoming dance with her, which I believe shows a little brilliance that the m ovie writers had kept such a specific quote.In addition to that, a considerable difference from the book to the movie would, in my opinion, be the accompaniment that in the novel they fell in love slowly and hung out at one anothers house, while in the movie they fell in love faster and did more romantic or public outings. Also Logan seemed to do more things to win her over in the book such as him visiting the orphanage with her and getting a great deal of specie without her knowledge so she could get the orphans Christmas presents, while in the movie they both seemed to just fall in love with each other.Lastly, certain events and reactions differed from the book to the movie. For instance, in the book Lagans friends would make free rein of and tease him for his attraction to Jamie and for outgo time and being friends with her. But they never would have dared make fun of Jamie to her face, mainly because they let like she was on Gods good side or had it in with God. Even if they had made fun of her to her face you could tell, just from what you have read that she wouldnt have done anything about it and she wouldnt have had a tax return for them.But on the contrary, in the movie Logan and his friends would make fun of her to her face and make fun her. Even though she was supposed to be Godly and kind, she still remained supra it all and even had some types of comebacks. For example, in one scene one Of Lagans friends had said If there is a higher power, why is it He cant get you a new sweater? And Jamie replies, Because Hes too busy looking for your psyche.The last difference between the book and the movie is that in the book when Logan found out about Jamie illness he felt disquieting and didnt know what to do. But on the other hand in the movie he seemed to be devoted to her and would do anything for her and he knew exactly what to do, even if he was in denial for a little bit aft(prenominal) he heard the news. To conclude, there are differences betw een the book and the movie, some may be minor some more noticeable, but boilers suit the book and the movie are Mathew similar to each other.