Religious participation and religious organisations Essay Example for Free

Religious participation and religious organisations Essay small-arm it is difficult to retire precisely whether or not religious beliefs differ in relation to viriles and females, it is evident that religious rule and participation does show relatively clear gender differences. This is true across all forms of religious organisation. more or less two-thirds of churchgoers are women. However, as with social factors like class and age, it is clear that there is no overall posture of male / female religious at executeance, since there are evident differences between denominations. For example For the Anglican Church, the male to female ratio is roughly half and half. For all Christian churches the male female ratio is approximately twenty to eighty percent.While women are more likely than men to be involved in religious organisations, it is relatively clear that, in hierarchical terms, men tend to dominate the most epoch-making positions in any religious organisation. This t ends to hold true across the majority of the worlds major religions such as Christianity, Islam, and Buddhism.In most religions, women tend to be portrayed in terms of their traditional social characteristics. The pure(a) Mary in Christian religion is a skilful example here. Although a powerful envision as the Mother of Christ, her power, is ideological rather than political, the virtues of purity, chastity, motherhood and so forth are personified through her as ideals for womanhood.In relation to non-Christian religions, Giddens Sociology notesFemales appear as important figures in the teachings of any(prenominal) Buddhist ordersbut on the solely Buddhism, like Christianity, is an overwhelmingly male-created institution dominated by a patriarchal power structure in which the feminine is most closely associated with the secular, powerless, profane and imperfect..An obvious example drawn from Christianity might be Mankinds exception from the Garden of Eden, the result of female duplicity.According to the book of Genesis, God first created man. Woman was not entirelyan afterthought, but an amenity. For close on two thousand years this Holy Scripture was believed to justify her supremacy and explain her inferiority for even as a copy she was not a in truth good copy, there were differences. She was not one of his best efforts.While women, as has been noted above, feature strongly in both religious participation and, to a certain extent, imagery, it is evident that there has tended to be a very marked inequality between males and females in terms of positions of power and authority within religious organisations. Although some sects have allowed women to preach and teach, the majority of the worlds major religions have tended to relegate women to relatively minor roles in their organisation.In relation to Christianity, the finality, in November 1992 by the Church of England to ordain women as priests is a significant development to note. This decision was not taken lightly and has lead to a great deal of conflict within the Church. While the Church of England has traditionally been more liberal regarding the position of women within its organisation, the Roman Catholic Church has resisted insistency to ordain women, tending to fall back upon the argument that to do so would be blasphemous. Christ appointive twelve disciples, none of whom were women, therefore, women should not be allowed to be ordained.Once again, within a wide conversion of sects, women tend, in the main, not to feature in the highly at the top of organisational hierarchies, although there are exceptions to this oecumenical rule. The diversity of sects perhaps makes it difficult to generalise about participation along gender lines. However, given that women tend to become involved in all types of religious activity with greater frequency than men, there is miniscule reason to suppose that, in broad terms, sect membership does not conform to this norm.If it is d ifficult to picture the numbers involved with New bestride cults, it is doubly difficult to estimate with any degree of conclusion the ration of male to female involvement. The private sphere of cult activity relates to traditional forms of gender roles for women, motherhood, the home, and churlrearing. New Age philosophy contrasts the concept of Nature unfavourably with a modern technological world, which tends to be characterised as masculine.Historically, where concepts of Nature have been employed, the role of women has tended to be seen in terms of their essential femininity that is, as naturally different creatures to males, more attuned to the supposed natural rhythms of life and so forth. Thus, within New Age cults, women tend to be afforded a much higher status than men in terms of the conglomerate philosophies on which these cults are based, which is one reason that explains higher female involvement.